'Liberation theology is for the liberation of all creation and all people but not in a way that erases concrete injustices, inequalities, and power differentials in society. Cone says that oppressors “never recognize that the struggle of freedom is for all, including themselves.” Everyone needs to be set free. But all lives cannot truly matter unless black lives matter, or as Cone puts it: “if the bottom matters then everyone matters.” Given our nation’s ongoing history, the burden of proof does not lie with black liberation theology; the indictment is upon U.S. Christianity and its traditional theologies which have rendered black life irrelevant.[from]
'Some have juked Cone’s theological critique by blaming the problem on ethics. In other words, “Orthodox” theology is faultless but has been at times simply misapplied or not faithfully lived out. These critics say we should be sympathetic to Cone’s passion but reject his answers as “unbiblical and untenable.” But part of Cone’s brilliance was to avoid such an unhealthy disconnect between theology and ethics. If Cone is right (and I think he is), then we can’t keep using the master’s theological tools as they are to dismantle his church. If the theological well keeps yielding poison, we need to question that well and remember that God is the source of life.'
Thursday, June 25, 2015
Friday, June 19, 2015
"[The study] shows without any significant doubt that we are now entering the sixth great mass extinction event," Ehrlich said.
"A new study suggests that thousands of species on Earth going extinct at a rate that far exceeds what’s typical. We are in the beginnings of a mass extinction, argue scientists, and it could lead to global starvation for humans — as well as many other animals."
"We emphasize that our calculations very likely underestimate the severity of the extinction crisis because our aim was to place a realistic lower bound on humanity's impact on biodiversity."
"But if the plot by the gunman was to challenge race relations, to create terror, we cannot let him succeed.[from]
"I cannot stop crying, but I refuse to grow angry, because it won’t help anything. We must stay on the course to integrate the church. We must stay on the course to create a multiracial, multi-ethnic platform for worship.
"The AME church is the church militant. We are the social justice church; we are the civil rights church. That’s who we are; that’s our tradition. If it was a plot, they picked the wrong church.
"We’re going to go even harder, faster, longer—with great zeal. We are the beloved community, and we’re going to love them to heaven."
Thursday, June 11, 2015
I'm putting down here, as in a notebook, this remarkable passage:
followed by this one:
Cusa, in his book of 1453, had invited his monastic friends of the Tegernsee Abbey to look at a gaze that looks at everyone as if it were looking at no one else, and then to talk about what they could and could not see.
followed by this one:
How can we manage that with this Narcissism? . . . The monks are required to talk about what they don’t see. If they do that, they discover that the blind spot of their perception is no longer threatening. Because they talk at this moment about themselves, but in a divested manner, which means, on purpose, as Narcissus, but behind that very clearly recognizable as an individual person: embarrassing, shameless, the pure fear. That sounds simple, but it isn’t. The difference between seeing and talking marks the separating line at which the narcissistic trap cracks. You cannot believe what you see. That’s by far too incredible. Faith comes from hearing, says Paul. From hearing, from speaking (sprechen), and first of all from making a slip of the tongue / promising yourself (sich versprechen). No faith without practicing procedures of making a slip of tongue / promising yourself! I promise to you, that there is something to be heard at beyond the visible! But how do you make a slip / promise yourselves? I have to find that out by myself . . .[from]