'Liberation theology is for the liberation of all creation and all people but not in a way that erases concrete injustices, inequalities, and power differentials in society. Cone says that oppressors “never recognize that the struggle of freedom is for all, including themselves.” Everyone needs to be set free. But all lives cannot truly matter unless black lives matter, or as Cone puts it: “if the bottom matters then everyone matters.” Given our nation’s ongoing history, the burden of proof does not lie with black liberation theology; the indictment is upon U.S. Christianity and its traditional theologies which have rendered black life irrelevant.[from]
'Some have juked Cone’s theological critique by blaming the problem on ethics. In other words, “Orthodox” theology is faultless but has been at times simply misapplied or not faithfully lived out. These critics say we should be sympathetic to Cone’s passion but reject his answers as “unbiblical and untenable.” But part of Cone’s brilliance was to avoid such an unhealthy disconnect between theology and ethics. If Cone is right (and I think he is), then we can’t keep using the master’s theological tools as they are to dismantle his church. If the theological well keeps yielding poison, we need to question that well and remember that God is the source of life.'